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An anker of Christian doctrine : VVherein, the most principal pointes of Catholique religion, are proued: by the onlie vvritten vvord of God. Not reiecting diuine, nor apostical traditions; authentical councels; Popes decrees; ancient fathers; nor other ordinarie proofes: but abstracting from them in this encounter: for better satisfaction of those, who wil admitte no other trial of true religion, but Scriptures only. Auctore T.VV. S.T.D.P.A.
by
Worthington, Thomas, 1549-1627
1622
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An anker of Christian doctrine : VVherein, the most principal pointes of Catholique religion, are proued: by the onlie vvritten vvord of God. Not reiecting diuine, nor apostolical traditions; authentical councels; Popes decrees; ancient fathers; nor other ordinarie proofes; but abstracting from them in this encounter: for better satisfaction of those, who wil admitte no other trial of true religion, but Scriptures only. Auctore T.VV. S.T.D.P.A.
by
Worthington, Thomas, 1549-1627
1622
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An anker of Christian doctrine. : Wherein the most principall points of Catholike religion, are proued: by the onely written word of God. : Not rejecting diuine, nor apostolicall traditions; authentical councels; Popes decrees; ancient fathers; nor other ordinarie proofes; but abstracting from them in this encounter. : For better satisfaction of those, who will admit no other triall of true religion, but Scriptures onely
by
Worthington, Thomas, 1549-1627
1622
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An anker of Christian doctrine : Wherein the most principal points of Catholike religion, are proued: by the only written Word of God. Not rejecting diuine, nor apostical traditions; authentical councels; Popes decrees; ancient fathers; nor other ordinarie proofes; but abstracting from them in this encounter. For better satisfaction of those, who wil admit no other trial of true religion, but Scriptures onely. Auctore T.W. S.T.D.P.A.
by
Worthington, Thomas, 1549-1627
1622
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The second part of An anker of Christian doctrine : Wherein, the most principal pointes of Catholique religion, are proued: by the onlie written Word of God. Not abandoning diuine, nor apostical traditions; authentical councels; Popes decrees; ancient fathers; nor other ordinarie proofes:but abstracting from them in this encounter: for better satisfaction of those, who wil admitte no other trial of true religion, but Scriptures only. Auctore T.VV. S.T.D.P.A.
by
Worthington, Thomas, 1549-1627
1620
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An anker of Christian doctrine : Whearein the most principal pointes of Catholique religion are proued by the only written word of God. Not abandoning diuine, nor apostolical traditions, authentical councels, popes decrees, auncient fathers, nor other ordinary proofes: but abstracting from them in this encounter: for better satisfaction of those, who wil admitte none other tryal of true religion, but Scriptures only. Permissu superiorum
by
Worthington, Thomas, 1549-1627
1618
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Whyte dyed black. Or A discouery of many most foule blemishes, impostures, and deceiptes, which D. Whyte haith practysed in his book entituled The way to the true Church : Deuyded into 3 sortes Corruptions, or deprauations. Lyes. Impertinencies, or absurd reasoninges. Writen by T.W. p. And dedicated to the Vniuersity of Cambridge. Cum priuilegio
by
Worthington, Thomas, 1549-1627
1615
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[Relation of sixtene martyrs glorified in England in twelve moneths] : [with a declaration, that English catholiques suffer for the catholique religion, and that the seminarie priests agree with the Jesuites
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Worthington, Thomas, 1549-1627
1601
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The rosarie of our Ladie. Otherwise called our Ladies psalter : With other godlie exercises mentioned in the preface
1600
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